These women often strive for higher education, demand the same job opportunities as men, and equal political representation, such as the freedom to run in a presidential election. The Islamic state faces a challenge: millions of young women who do not see themselves primarily as housewives. The second major tension between the Iranian state and women relates to their social and political role. The first involves the restrictions by the Islamic state on women’s clothing and the suppression of women’s protests against the lack of personal freedom in terms of marriage, travel, and employment. There are two major sources of tension between the Islamic state on one side and the majority of women on the other side. The new identities of young Iranian women Justification of civil laws for women based on the state interpretation of Islam does not have sufficient religious, cultural and normative power to sway the majority of Iranian women. Thousands of women are abused sexually through temporary marriages for women and girls as young as 13 years old.
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For example, if a car hits a pedestrian, the punishment for the driver and compensation to the victim are halved if the latter is a woman. A married woman may not obtain a passport or travel outside the country without the written permission of her husband. Women are the group that suffers the most in Iran since they are not equal to men according to civil law. The Islamic state of Iran, through laws and regulations based on the government's interpretation of the Islamic tradition, hadith, and Quran, forces women to cover their hair and follow strict law concerning clothing. For example, according to Iranian Civil Law, Article 134, the sentence for women showing her hair without a hijab is 15 years in prison. Islamic laws for women in Iran do not reflect the cultural norms, values, and spiritual beliefs of the majority, especially women. Only 32.2% of the 40.000 interviewed identified themselves as Shi‘a Muslim 5% as Sunni Muslim 22.2% as non-religious 8.8% identified themselves as atheist 7.1% as spiritual and 7.7% as Zoroastrian. Even though the state in Iran advocates for Islamic laws and regulations for all citizens , over 60% of Iranians identified themselves as non-Muslim, according to a survey in June 2020 by the research institute “the Group for Analyzing and Measuring Attitudes in Iran” ( GAMAAN). Tehran will host the 7th edition of the international Quran competition for Muslim world students in Esfand 1400 (February-March 2022).Iran is an Islamic country where, according to official statistics, over 99% of the citizens are Muslim. They have been selected from among those who had the best performances in Iran’s national Quran competitions in the previous two years. Maryam Sabzezari from Khuzestan province will be the country’s contestant in the section’s recitation category.Īs for the boys, Iran will be represented by Mohammad Reza Jafarpour from Gilan Province and Amir Ali Yadegari from Tehran Province in memorization and recitation, respectively. She will compete in the category of memorization of the entire Quran in the girl’s section. Zahra Khalili, a visually-impaired girl from Tehran, will be among the four students representing Iran in the upcoming international Quran competition for Muslim world students.ĪhlulBayt News Agency (ABNA): Zahra Khalili, a visually-impaired girl from Tehran, will be among the four students representing Iran in the upcoming international Quran competition for Muslim world students.
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